Which is correct, the regulative principle or the normative principle of worship?

The Bible does not clearly endorse either the regulative or normative principle of worship, but it does clearly call for worship that honors God and builds up the church. Rather than arguing over methods, we should pursue unity, humility, and Christ-centered worship above personal preference.

what does the bible say?

Regulative churches seek to avoid activity that could be construed as worldly, but they also tend to become legalistic if they forget we can exercise certain freedoms in Christ (1 Corinthians 10:23–24) or if they judge others who have differing personal convictions (Matthew 7:1). Normative churches seek to worship God, in part, through creative means (John 4:24). Normative worship is also known for its cultural contextualization, which Paul utilized in his ministry work (1 Corinthians 9:22–23). However, normative churches must not let artistic expressions become the main focus to the extent of falling into the kind of misconduct Paul corrects the Church of Corinth for (1 Corinthians 11:17–18, 33; 14:23; 11:20–22; 14:26–40). They also should not condone ungodly philosophies or teachings (Colossians 2:8). Personal opinions on principles of worship should not detract us from the core purposes of the church: glorifying God and building each other up in Christ (Ephesians 4:12–13). Regardless of what principle we hold, we are to love others well (Galatians 5:13–14).

from the old testament

Regulative or normative principles of worship are not recorded in the Old Testament.

from the new testament

When a church holds fast to regulative worship, it can become so attached to the “rules” that it misses the subject of worship—God Himself. This is pharisaical and results in judging people or groups of believers based on those rules (Matthew 7:1).
The normative principle generally lends itself to more creativity, which can be a way to worship God in spirit as well as truth (John 4:24), as well as demonstrate the beauty of God. However, such churches must not trade God-honoring focus for cultural attractiveness or self-expression.
Regulative churches believe God has instructed us how to worship Him. In 1 Corinthians 11:17–18, 33, and 14:23, Paul chastises the church in Corinth for becoming disorderly. Elsewhere, he rebukes groups of believers for their misdeeds in worship (1 Corinthians 11:20–22; 14:26–40). Clearly, there are wrong ways to corporately worship.
Normative churches allow for cultural context in the presentation of the one true, unchanging gospel. To a biblically supported extent, there is precedent for cultural contextualization. Paul wrote, “I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings” (1 Corinthians 9:22–23).
“‘All things are lawful,’ but not all things are helpful. ‘All things are lawful,’ but not all things build up. Let no one seek his own good, but the good of his neighbor” (1 Corinthians 10:23–24). As a church, we should make decisions about worship with the intent of what is in the best interest of our neighbor, not just what we personally prefer.
Everything we do should be done in love—including decisions about church worship styles. Galatians 5:13–14 says: “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’”
Christians who gather together in church are to exhibit God’s will in their neighborhood, broader community, and around the world. They gather “to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ” (Ephesians 4:12–13).
Colossians 2:8 warns against being taken “captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.” In an effort to be culturally relevant, extreme normative churches may miss the subject of worship.

implications for today

Regulative worship relies upon Scripture to dictate specifically what is allowed in worship: if it isn’t in the Bible, it cannot be in a worship setting. This principle maintains that Scripture regulates worship by its commands and examples. Normative worship looks at the other side of the coin: if it isn’t prohibited in the Bible, and it is in line with general biblical truth, then it is allowed in worship. The normative viewpoint looks to follow the general principles (and explicit commands) of the Bible as related to worship, which then allows for stylistic variations and additions. Churches that choose regulative worship do not use musical instruments, for example, because there is no New Testament comm and to do so. Normative churches may use drama, music, and other expressions in worship because they are not forbidden in Scripture. When we, as participants in our individual churches, are unified in the Spirit (Ephesians 4:3–5), exhibit love for each other and others (Galatians 5:14), and follow Hebrews 10:24–25 (“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”), then we are doing church according to the Bible, regardless of how regulative or normative we are. Rather than forming a strong opinion on whether regulative worship or normative worship is most correct, we should seek to honor God and build up the body of believers in all we do in a church service.

Recap

understand

Scripture does not clearly endorse either regulative or normative worship.
Both regulative or normative principles of worship have strengths and risks when taken to extremes.
We must prioritize Christ-centered worship that builds up the church in love, truth, and unity.

reflect

How do your personal preferences about worship style influence your ability to stay focused on Christ rather than the method?
How might you be tempted to judge other believers based on how they worship differently than you instead of whether their worship honors God?
How can you grow in humility and love when worship looks different than what you are most comfortable with?

engage

How can a church balance biblical faithfulness with cultural expression without losing Christ-centered focus?
What signs indicate that a church has drifted into legalism or into self-focused or worldly creativity in worship?
How can unity and mutual edification guide decisions about worship when believers disagree on regulative versus normative approaches?