The Palestinian covenant – What is it?

what does the bible say?

The term “Palestinian covenant” does not appear in the Bible but is used because the l and in question is located in what is today called Palestine. More precisely, it is the Land covenant of Deuteronomy 29–30. Made in Moab, it warned that Israel would be scattered for breaking the Mosaic law, while also assuring that God would one day restore them (Deuteronomy 29:1, 25–28; 30:1–10). This covenant was a continuation of God’s earlier promise to Abraham that his descendants would inherit the l and (Genesis 15:18–21). Unlike the Mosaic covenant, which depended on Israel’s obedience (Exodus 19:5–6; Deuteronomy 28), this covenant was based on God’s own pledge to act regardless of their obedience (Deuteronomy 29:10–15; 30:3–5). At its core, the covenant focuses on the l and promise, which guarantees Israel’s future as a nation. That promise involves more than just territory: it envisions a regathered people, restored to the land, and transformed by God with new hearts to love and obey Him (Deuteronomy 30:1–8). The New Testament anticipates their ultimate fulfillment under the Messiah’s reign in the Millennial Kingdom (Revelation 20:1–6).

from the old testament

• The term “Palestinian covenant” does not appear in Scripture but was later used because the l and discussed was in what came to be called Palestine. A more accurate name is the Land covenant. In Deuteronomy 29–30, God made this covenant at Moab, warning that Israel would be scattered for breaking the law: “All the nations will say, ‘Why has the LORD done thus to this land?’ … It is because they abandoned the covenant of the LORD … Therefore the anger of the LORD was kindled … and the LORD uprooted them from their l and in anger” (Deuteronomy 29:24–28). Yet God also promised a future return to the land, saying, “Then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you” (Deuteronomy 30:3).
• The Land covenant built upon the promise already given to Abraham. In Genesis 15:18–21, the LORD said, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates.” Deuteronomy showed that this inheritance would continue to be for Israel even when they were exiled for their rebellion.
• Another covenant, the Mosaic covenant, was based on obedience: “Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession” (Exodus 19:5). In contrast, the Land covenant relied on God’s own initiative and promise. This restoration would not depend on Israel’s success but on God’s mercy. The promise continues, “The LORD your God will bring you into the l and that your fathers possessed, that you may possess it” (Deuteronomy 30:5). These words show that God Himself guarantees Israel’s future l and possession, even after their disobedience drove them out.
• The Land covenant anticipated such a future restoration. When saying He would restore them, God said, “The LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6). Likewise, later prophets reaffirmed this hope. Ezekiel declared, “I will give you a new heart, and a new spirit I will put within you” (Ezekiel 36:26), and Amos foresaw, “I will plant them on their land, and they shall never again be uprooted out of the l and that I have given them” (Amos 9:15).

from the new testament

• The New Testament anticipates the final fulfillment of the Land covenant through Christ’s reign. Revelation 20 describes a thousand-year kingdom where Satan is bound and Christ rules over the nations. During this time, the promises will come to pass: Israel will be restored as a nation, secure in the land, and worshiping God with renewed hearts.

implications for today

God’s covenant with Israel reminds us that the Lord always keeps His word. Every promise He makes—whether of judgment or of blessing—will come to pass. The scattering of Israel happened exactly as God said, and their future restoration will also occur. That means we can be confident that all of God’s promises in Christ will be fulfilled. His return will bring joy for those who belong to Him, but also judgment for those who reject Him. Because God has promised judgment, the first and most urgent response is to believe the gospel. Jesus Christ died and rose again so that sinners could be forgiven and reconciled to God. Trusting Him alone for salvation is the only way to escape the coming wrath and to share in the blessings He has promised. The second response is to share this gospel with others. Since God’s promises are sure, then the people around us desperately need to hear them. Christ is coming again, and only those who turn to Him will be saved. Out of love for others and faith in God’s certain word, we are called to proclaim the good news so that many may be prepared for His return.

Recap

understand

• God promised to scatter Israel for disobedience but assured their future restoration with hearts renewed to love Him.
• The Palestinian covenant extends Abraham’s promise, guaranteeing Israel’s l and inheritance regardless of obedience.
• The Palestinian covenant points forward to ultimate fulfillment under the Messiah in the Millennial Kingdom.

reflect

• How does knowing God keeps His promises, even after disobedience, affect your trust in Him today?
• How can you allow God to “circumcise your heart” so your love and obedience to Him grow deeper?
• How does the certainty of God’s future fulfillment through the Messiah influence how you live and share your faith now?

engage

• How does the Palestinian (Land) covenant reveal God’s character?
• Why is it significant that the Palestinian covenant extends Abraham’s promise yet does not depend on Israel’s obedience?
• How can understanding the Palestinian covenant’s ultimate fulfillment under Christ motivate us to share the gospel with others as we wait?