Biblically speaking, can a man who is divorced and remarried be a pastor?

The phrase “husb and of one wife” points to a pastor’s present faithfulness in his marriage, not a permanent disqualification over a past divorce and remarriage. If a man now meets the biblical qualifications for leadership, the Bible allows him to be considered for pastoral ministry.

what does the bible say?

The Bible addresses the question of a divorced and remarried pastor not by issuing a blanket prohibition but by emphasizing his character, faithfulness in his current marriage, and spiritual maturity. When Paul describes a pastor as the “husb and of one wife,” the original Greek points to being a “one-woman man”—a call to moral integrity and present faithfulness, not a permanent judgment on a man’s past. While divorce is taken seriously in the Bible, God’s grace and forgiveness are also central to the gospel, reminding us that confessed sin does not place a believer beyond redemption or service. While some who have been divorced and remarried may be disqualified from ministry, simply being divorced or divorced and remarried is not an immediate disqualification. The consistent biblical standard for pastoral leadership is whether a man currently lives above reproach, manages his household well, and demonstrates Christlike character. Therefore, when wisdom is sought and the full qualifications of 1 Timothy 3 and Titus 1 are carefully applied, a man who was divorced and remarried—especially before coming to Christ—may be biblically considered for pastoral ministry.

from the old testament

The biblical qualifications for a pastor are not found in the Old Testament. However, the Old Testament provides us with principles for this topic. For example, it is clear that God values covenant faithfulness, but He also provides mercy after failure (Malachi 2:14–16; Psalm 51:1–12). Divorce is treated seriously, yet repentance and restoration are consistently part of God’s dealings with His people.
God regularly restores and uses flawed leaders such as Moses and David (Exodus 3–4; 2 Samuel 12). Past moral failure did not automatically disqualify a repentant person from future leadership in God’s plan.
Leadership is evaluated by present character and obedience (1 Samuel 16:7; Psalm 24:3–4). God emphasizes the heart and current righteousness over a leader’s past.

from the new testament

The original Greek phrase used in First Timothy 3:2 and Titus 1:6 to provide marital qualifications for a deacon or elder literally means “a one-woman man.” Paul was focused on the integrity and morality of the pastor. In other words, he was saying a pastor should only have eyes for his wife only.
It is wise for elders and those who make a determination about a candidate for a pastorate should ask for wisdom from God (James 1:5) and investigate the more recent history of the ability of a candidate to manage his household well, be faithful to his current wife, and exhibit moral fiber.
Some argue that the forgiveness and mercy of God allows for a man who has been divorced in the past to qualify for the pastorate: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

implications for today

We know from Scripture that divorce, in most cases, is a sin (Matthew 19:1–9). We also know that God forgives sin (Colossians 1:13–14). If past sins disqualify someone from pastoring a church, then there would simply be no pastors. First Timothy 3:2 and Titus 1:6 include the qualification that a pastor or elder is “the husb and of one wife.” The correct interpretation of these verses has been a matter of some discussion. Some believe that the qualified man should not have been married to more than one woman, ever. Some believe that a qualified man whose wife dies should not marry another woman. Some believe a qualified man should not be married to more than one woman at a time. Some believe that a man must be married to be a pastor. Upon close study, it seems that none of these interpretations was precisely Paul’s intent. His point was that a pastor must only have eyes for his wife. When weighing the candidacy of a person to be hired as a pastor, we can be thankful that God forgives our sin and that we can live a new life (Romans 6:4). What we must do when assessing if someone should be in a pastoral position is seeing if they meet the requirements of 1 Timothy 3:1–7 and Titus 1:6–9, including not being a recent convert. In our view, a man who was divorced before he was saved is not automatically disqualified for the pastorate.

Recap

understand

“Husb and of one wife” does not mean a permanent ban for pastors due to past divorce.
While divorce is serious, the Bible affirms forgiveness and redemption for repentant believers.
Pastoral eligibility rests on a man’s present life, leadership, and conformity to 1 Timothy 3 and Titus 1.

reflect

How do God’s grace, forgiveness, and restoration encourage you in your own life and faith?
How do you continue doing the next right thing and being faithful to instead of getting stuck on your past failure?
How do the qualifications for elders or pastors challenge you to pursue integrity and repentance in your own walk with Christ?

engage

What does the “one-woman man” requirement for a pastor reveal about God’s heart for those who want to lead His people?
How can we hold both the seriousness of divorce and the reality of God’s restoring grace without compromising either?
What principles should guide our discernment when evaluating a leader’s character rather than focusing primarily on past sin?