Does the Bible make a distinction between clergy and laity?

what does the bible say?

The Bible makes it clear that God never intended a divide between clergy and laity. Believers are called a royal priesthood. Being a royal priesthood means that as God’s chosen people, we share both His royal authority and priestly duty, representing Him on earth. We are called to live holy lives, intercede for others, and proclaim His goodness so that His presence and truth are made known to the world. While the Old Testament appointed specific priests for temple service, God’s greater plan was for all His people to represent His holiness to the world. In the New Testament, every believer is described as part of God’s chosen people, empowered by the Holy Spirit and gifted uniquely to build up the body of Christ. Ministry, then, is not limited to titles or roles, but is the shared calling of all who follow Jesus. All of us are called to live out our faith wherever we are, showing the world God’s glory through our lives.

from the old testament

• The tribe of Levi was chosen for temple service (Numbers 3:5–10), and Aaron’s descendants were appointed as priests to offer sacrifices and mediate between God and the people (Exodus 28:1; Leviticus 8:1–6).
• However, God’s broader intention for Israel was that “you shall be to me a kingdom of priests and a holy nation” (Exodus 19:6). All Israelites were to reflect His holiness and make His ways known among the nations (Deuteronomy 7:6; Isaiah 42:6). Thus, while the Old Testament establishes a specific priesthood, it also lays the foundation for the idea that all of God’s people share in His priestly mission.

from the new testament

• The Greek word translated “clergy” is kleros, which refers to the inheritance laid up for all the saints (Colossians 1:12; Acts 26:18). Believers, as a whole, make up the kleros, inheriting forgiveness of sins and the power of the Holy Spirit.
• Biblically speaking, the clergy are not a special group of elite leaders. The Greek word laikos, which means “laity,” is not found in the New Testament. The Greek word used in the New Testament is laos, which means “people.” All believers are the people of God (2 Corinthians 6:16; 1 Peter 2:9–10).
• All of God’s people are “a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9a [NIV]). Therefore, the distinction between clergy and laity, as most underst and it today, is not biblical.
• While believers have different callings and gifts (Romans 12:6), all are servants of the Lord (Romans 14:4). There exists in the Bible a distinction between one gift and another, but those distinctions refer to functions within the church, not to position. For example, one may be gifted to preach, to shepherd, to teach, or to lead, but all are brothers and sisters in Christ, one with Christ and with one another (Hebrews 13:1; John 17:20–23; Romans 12:14–15).
• Paul considered himself a “brother” and “fellow servant” with Tychicus (Colossians 4:7), Epaphras (Colossians 1:7), Epaphroditus (Philippians 2:25), and Silvanus (1 Peter 5:12). The apostles never used terms of “us” and “them” in the context of serving Christ. They considered themselves to be fellow laborers with all believers in the church.
• Jesus warned against the use of honorific titles that would draw the distinction between believers. He saw the corruption of the scribes and Pharisees as a result of elevating one group over another. “But you,” He said, referring to His followers, “are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ. The greatest among you shall be your servant” (Matthew 23:8–11).
• Bible passages such as 1 Corinthians 12–14, much of Ephesians, and Romans 12 all emphasize the real brotherhood of the saints in Jesus Christ and the humility required of all believers as we exercise our spiritual gifts and callings to benefit the body of Christ.

implications for today

It was not until the third century that the word “clergy” was employed to designate a limited number of persons who functioned in the church. Gradually, the professional, full-time ministers were seen as a special, separate class instead of as fellow servants of Jesus Christ. Out of this mindset grew the hierarchical system in which the distance between clergy and laity increased. Such a distinction is not biblical. We are all called to serve God as part of His royal priesthood, whether we st and behind a pulpit, work in an office, or serve in our homes. Taking this truth seriously means we stop seeing ministry as the job of a few and start living as ministers ourselves—sharing God’s love, truth, and grace wherever we are. We are all called to reflect God everywhere we go, and whatever we do, making Him known. When we live out of that calling, pride and hierarchy fade, and unity and humility grow in their place. Instead, we all recognize our shared purpose in making God known wherever we are. Every believer has a role in God’s mission, and when we each live this out, the body of Christ thrives, and the world sees God’s glory through us.

Recap

understand

• The Bible does not separate clergy and laity.
• All believers are part of God’s royal priesthood.
• Every believer is called to reflect God to the world wherever they are.

reflect

• How are you living out your role as part of God’s royal priesthood?
• Where do you find yourself distinguishing between clergy and laity, and how does what the Bible says change your thinking about it?
• How could you use your gifts and opportunities to more fully reflect God’s character?

engage

• How can we ensure that ministry is understood as something everyone does and not limited to a few “official” leaders?
• How can we better reflect the biblical truth that all believers are part of the priesthood?
• How can we encourage one another to live out our calling to represent God in everyday settings?