What does the Bible say about pregnancy?

what does the bible say?

The Bible presents pregnancy as a sacred and miraculous gift from God—a visible expression of His creative power and love (Psalm 113:9). From the opening of the womb to the forming of life within it, the Bible shows that God is intimately involved in every stage of human development, shaping each person with intention and purpose (Psalm 139:13; Jeremiah 1:5). While the fall introduced pain and sorrow into childbearing (Genesis 3:16), pregnancy remains a sign of divine blessing and favor (Genesis 4:1; Psalm 127:3-5), as God continues to bring new life into a broken world. The Bible also makes clear that unborn children are known and valued by God even before birth (Isaiah 49:1). Because of this, believers are called to celebrate pregnancy as a blessing as Sarah did with Isaac (Genesis 21:6-7), care tenderly for expectant mothers, and honor the Creator who knits every life together in the womb.

from the old testament

• According to Scripture, pregnancy is a blessing. Part of God’s promise of blessing to the ancient Israelites was children, as Moses declared: " [God] will love you, bless you, and multiply you. He will also bless the fruit of your womb . . . There shall not be male or female barren among you or among your livestock" (Deuteronomy 7:13-14).
• The psalmist recognized this truth and wrote, “Behold, children are a heritage from the LORD, the fruit of the womb a reward. Like arrows in the h and of a warrior are the children of one’s youth. Blessed is the man who fills his quiver with them” (Psalm 127:3-5a). The ability to bear children is a blessing.
• Unfortunately, one consequence of sin in the world is that conception and childbearing is often fraught with pain, grief, and sorrow (Genesis 3:16).
• Many women in the Bible experienced infertility and barrenness starting with Abraham’s wife Sarah (Genesis 11:30). Their son’s wife Rebekah then struggled to get pregnant (Genesis 25:21). Rebekah and Isaac’s son’s wives, Leah and Rachel, each spent time unable to conceive (Genesis 29:31; 30:9). Manoah’s wife was barren before conceiving Samson (Judges 13:2) as was Hannah before conceiving Samuel (1 Samuel 1:2). Infertility has been a common problem since sin entered the world.
• Any time a woman conceives, it is a direct result of God’s h and at work to bring blessing to her life. When Eve, the first mother, “conceived and bore Cain,” she declared, “I have gotten a man with the help of the LORD” (Genesis 4:1). Scripture records, “Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived” (Genesis 25:21). God also blessed Leah and Rachel with children (Genesis 29:31, 30:22).
• Furthermore, God is active in creating and sustaining the developing life inside a mother’s womb. Job asks, “Did not he who made me in the womb make him? And did not one fashion us in the womb?” (Job 31:15). Job recognized that God forms each person.
• God declared to the entire nation of Israel, “Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen” (Isaiah 44:2). God was reminding the Israelites that He had been there taking care of them since before they were born.
• David wrote to God in Psalm 139:13-14, “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.” David saw his body, his soul, and his life as a masterpiece of God’s handiwork that started before he was born.
• The developing fetus inside a pregnant woman’s body is a unique human life of its own. God told Jeremiah, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations” (Jeremiah 1:5). God planned for Jeremiah and had a purpose for his life even before he was born.

from the new testament

• Though pregnancy is a blessing, infertility is not a sign of a woman’s personal sin. God’s Word declared about Zechariah and Elizabeth, “And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years” (Luke 1:6–7). Despite Elizabeth walking blamelessly and being righteous before God, she still could not get pregnant.
• An angel told Zechariah that his son John “will be filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15). This prediction came true when Jesus’ mother Mary arrived to visit John’s mother Elizabeth: “And when Elizabeth heard the greeting of Mary, the baby leaped in her womb” (Luke 1:41). Even while in the womb, God enabled John to recognize the presence of the Messiah, Jesus, who was, at that point, still in the womb Himself. Unborn babies have their own identities and personalities long before going through the process of birth.

implications for today

Because pregnancy is a blessing and we recognize God’s h and at work to bring new life, we should be filled with joy and gladness and rejoice like Elizabeth’s community when they learned of her pregnancy: “And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her” (Luke 1:58). Elizabeth had waited a lifetime for a child, and baby John was the answer to many prayers. However, the circumstances into which some babies are born could be a reason for grief and mourning. God calls us to not only “Rejoice with those who rejoice,” but also to “mourn with those who mourn” (Romans 12:15, NIV). Even Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’” (Luke 23:28-29). Depending on the circumstances surrounding the pregnancy, grief may be an appropriate response. However, it is a grief for the broken world into which the baby will be born, not grief that the baby exists. This creation of life is a miracle from God for which He should be exalted. It is not only a time to praise God for this blessing of pregnancy, but also an opportunity to show extra compassion and care toward the mother. God paints a beautiful word picture about how He cares for His people like a shepherd cares for His sheep. He says, “He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young” (Isaiah 40:11). God recognizes that pregnant and postpartum mothers are often tired, weak, and in need of gentle care. He extends this compassionate care to those who need it and invites His people to join Him in this ministry.

Recap

understand

• Pregnancy is a divine gift and blessing from God.
• Every unborn child is known and valued by God.
• We are called to honor life and care for expectant mothers.

reflect

• How does knowing that God forms every life in the womb affect the way you view pregnancy and unborn children?
• How can you personally honor and support someone who is expecting a child?
• Knowing that pregnancy is a divine blessing, how can we also respond to couples struggling with infertility or unplanned pregnancies?

engage

• What does the Bible’s teaching about God forming life in the womb reveal about His character and care for humanity?
• How can we better reflect God’s compassion and support for pregnant and postpartum mothers?
• How can believers celebrate pregnancy without ostracizing those who struggle with pregnancy?