What is a bi-vocational pastor?

what does the bible say?

Typically, when we think of a pastor, we think of the full-time leader of a congregation. Shepherding a church congregation is certainly a demanding task. Many pastors’ days are consumed with preparing sermons, teaching, counseling members of the congregation, coordinating community outreach, and the like. Some pastors, however, for various reasons, also work either a part-time or full-time job outside of the church in order to meet their financial needs. A bi-vocational pastor, therefore, is someone who serves both in ministry and in another profession, faithfully balancing spiritual leadership with practical work. A pastor may be bi-vocational for many reasons. Perhaps the church is unable to provide a livable salary for the pastor, as is the case in some smaller churches or in areas with a particularly challenging economy; pastors are scripturally obligated to support their families and themselves (2 Thessalonians 3:10; 1 Timothy 5:8). Some churches hire pastors in a part-time role. Some pastors intentionally fill the role of pastor and maintain another profession to remain connected to the workforce outside the church. Today, these are sometimes called “marketplace pastors.” Throughout the Bible, God honored both full-time servants like the priests and those who led while working ordinary jobs, such as Moses, David, and Paul. The Bible teaches that pastors deserve support for their ministry (1 Corinthians 9:13-14; 1 Timothy 5:17-18; Galatians 6:6) yet also commends those who labor with their hands to remove barriers to the gospel (Acts 18:3, 20:33-35; 1 Thessalonians 2:9; 2 Thessalonians 3:7-8). Whether a pastor serves full-time or bi-vocationally, what matters most is faithful service to His calling (Colossians 3:23-24).

from the old testament

• Many of God’s servants in the Old Testament balanced spiritual leadership with practical labor. Moses shepherded flocks before leading Israel (Exodus 3:1), and David cared for sheep before becoming king (1 Samuel 16:11).
• The prophets often worked ordinary jobs while proclaiming God’s message. Amos, for example, was a shepherd and farmer (Amos 7:14-15).
• The Levites, though dedicated to temple service, also received support through offerings (Numbers 18:21), showing that God values both provision for ministry and responsible work. God’s calling is not limited to those who serve full-time; He uses faithful people in every walk of life to lead, teach, and serve His people.
• The priests of Israel, however, were fully dedicated to temple service and did not hold outside occupations. God set them apart to offer sacrifices, teach His law, and maintain the holiness of worship (Leviticus 10:8-11; Deuteronomy 33:10).

from the new testament

• The Bible affirms the appropriateness of paying pastors for their ministry work. The apostle Paul wrote to believers in Corinth, “In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel” (1 Corinthians 9:14). He later wrote to Timothy, “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, ‘You shall not muzzle an ox when it treads out the grain,’ and, ‘The laborer deserves his wages’” (1 Timothy 5:17-18). Also, Galatians 6:6 says, “Let the one who is taught the word share all good things with the one who teaches.”
• While the Bible affirms paying pastors, it is not always possible for those a pastor serves to fully provide for his financial needs. Rather than neglect the work of ministry or disregard God’s call to serve, bi-vocational pastors choose to supplement their income with other work. While Paul was not a pastor, he was a bi-vocational missionary. Paul sometimes purposely chose not to receive money from those he served, as in Corinth (1 Corinthians 9:12-18; Acts 18:1-4). He did not want money to be a barrier to the gospel or to ministry.
• Some see the appointment of what we now call “deacons” in Acts 6 as an argument against bi-vocational pastors. As the church was growing rapidly, there were those who felt they were being neglected in the distribution of necessities. The twelve apostles gathered all of the disciples together and chose seven men to take over this task saying, “It is not right that we should give up preaching the word of God to serve tables” (Acts 6:2). In other words, both preaching the Word of God and caring for the practical needs of the community of believers were necessary, and one should not be given up in place of the other. But apostles had an appointed task to spread the gospel and grow the church and needed to focus on that primary task. But this says nothing about being a bi-vocational pastor. It simply emphasizes the importance of teaching the Word of God, caring for the needs of a congregation, and sharing the load of ministry work with others.
• Second Timothy 4:2 emphasizes that a pastor must always be ready to preach the Word of God. This means that a pastor, whether full-time or bi-vocational, must study and be prepared to teach God’s Word, and if he is bi-vocational, this must be done while he has another job. This is difficult, and those who are capable of doing it are truly a blessing.

implications for today

Ecclesiastes 4:9 says that “two are better than one” when it comes to people, but most people wouldn’t say the same about jobs. One job is enough for most. But for bi-vocational pastors, their second job may have some advantages. Many bi-vocational pastors find that their other job provides further opportunities for ministry as they meet and interact with others who might not otherwise have a connection to the church. Working another job might also give the bi-vocational pastor a greater understanding of his congregation’s daily lives, while the congregation may appreciate a pastor who can empathize with those in secular jobs and still serve the church. Congregants may view it as an example and a challenge to be similarly committed to serving the church and the community. Church is not a spectator sport; ministry within and outside of a church is not reserved exclusively for those who are paid. Rather each member of a church plays an important role and should be actively involved and contributing to the mission of the church (Romans 12:3-8; 1 Corinthians 12:1-31; Galatians 6:1-10). Whether pastors serve full-time or bi-vocationally, the Bible calls us to honor and support them as they faithfully shepherd God’s people. Peter reminds pastors to lead willingly and humbly, not for personal gain but as examples to the flock (1 Peter 5:1-4), while Hebrews urges believers to follow their leaders with respect and cooperation so their work may be joyful and fruitful (Hebrews 13:17). Both full-time and bi-vocational pastors carry the weight of spiritual responsibility: to guide, teach, and care for the body of Christ (Ephesians 4:11-16). As believers, we are to support them financially as we are able (1 Timothy 5:17-18), but we are always called to support through encouragement and prayer (1 Timothy 2:1) so they can continue to serve with endurance, joy, and faithfulness to the Chief Shepherd.

Recap

understand

• A bi-vocational pastor fulfills God’s calling through both pastoral work and another occupation.
• God honors both full-time ministry and faithful service in ordinary work.
• Bi-vocational pastors model dedication, connecting the gospel to everyday life while balancing multiple responsibilities.

reflect

• How does knowing some pastors work other jobs shape how you view their dedication to ministry?
• How can you better encourage and support your pastor, whether full-time or bi-vocational?
• How do you respond to the truth that God calls all to faithfully reflect Him, whether they are in “full-time ministry” or not?

engage

• How might balancing ministry and work help deepen a pastor’s understanding of his congregation’s struggles?
• How can bi-vocational pastors help bridge the gap between the church and the community?
• How can churches teach members to value both full-time and bi-vocational ministry as equally faithful callings?